The Music of Imperialism
The music of late nineteenth
century British imperialism took many forms. From beer hall ballads to
Evangelical hymns highlighting the goals of an increasing missionary movement,
popular music characterized nationalist pride in empire. In Britain
particularly, with a far flung global army on which the sun never set, music
celebrated the glory of empire whether in a Gilbert and Sullivan operetta or
the martial tunes of the “Soldiers of the Queen.” Rule Britannia was the epitome of what it meant to be British. As
the Japanese forces converged on Singapore
at the state of World War II, colonial leaders sat in the lounge of the Raffles
singing, “There will always be an England.”
“Men of Harlech” and Beer
Hall Jingoism
Two years after the gallant
defense of Rorke’s Drift, the regiment adopted the tune Men of Harlech. The song hearkened back to the time of the War of
the Roses when a handful of men held the old Harlech Castle
for seven years against a superior force. Now it pointed to British action in
the Zulu Wars. (The song was used in the 1964 film Zulu, albeit with different words) Stirring tunes like Heart of Oak and Rule Britannia, both written a century earlier, captured the spirit
of national patriotism. Commenting on the events of early 1878 in the Russo-Turkish
War, Queen Victoria
wrote her daughter saying, “But we shall yet assert our rights – our position –
and ‘Britons will never be slaves’ will yet be our motto.”
In the nation’s pubs, another
song was being sung:
We don’t want to fight,
But, by Jingo, if we do,
We’ve got the men,
We’ve got the ships,
We’ve got the money too.
According to Penny Summerfield,
music-hall entertainment (as well as pub tunes) and popular ballads of the day
fed patriotism and impacted the government’s actions toward the empire. Under
public pressure, Britain
sent its fleet to stop Imperial Russia from acquiring Constantinople.
In the mid 1880s, popular outcry forced the Gladstone
administration to send an army up the Nile to relieve Khartoum
and one of England’s
imperialist heroes, General Charles Gordon.
Empire and the New Jerusalem
Although written in 1804,
William Blake’s “Jerusalem” characterized the
self-perception of Britain.
It was set to music in 1916 and is still part of a venerable repertoire that
recalls the days when God favored England to bring civilization to
Rudyard Kipling’s “half devil, half child.” (From his poem, The White Man’s Burden)
I will not cease from mental
fight,
Nor shall my sword sleep in
my hand
Till we have built Jerusalem
In England’s green and pleasant land.
Blake’s intention was far
from an imperialist endorsement, yet his words were later adapted to fit the
Utopian ideals of imperial egalitarianism.
In 1878, HMS Pinafore opened in London
and ran for 571 performances. Perhaps Gilbert and Sullivan’s most
characteristic refrain in the piece highlighted the notion of providential
superiority, a by-product of Social Darwinist beliefs:
For he is an Englishman
And he himself hath said it
And it’s greatly to his
credit
That he is an Englishman
This was the spirit of “Jerusalem” and Elgar’s later “Land of Hope
and Glory.” In many ways, the patriotic ballads and songs legitimized empire
and Britain’s
self-perceived unique role as a global force. Still today, the “Last Night at
the Proms,” part of an annual summer concert festival, features the songs of
empire, ending with Rule Britannia,
as concert goers in the over-filled Royal Albert Hall frantically wave the
Union Jack.
Rule Britannia!
Britannia Rules the waves
Britons never, never, never shall
be slaves.
Sources:
John M. Mackenzie, Imperialism and the Popular Culture
(Manchester University Press, 1986).
Andrew Porter, The Oxford
History of the British Empire: the Nineteenth
Century (Oxford University Press, 1999).
Jeffrey Richards, Imperialism and Music: Britain 1876-1953 (University of British
Columbia Press, 2001).
Penny Summerfield,
“Patriotism and Empire: Music-Hall Entertainment,” (in Mackenzie, cited above),
Chapter 2.
Published in Suite101 2/16/2009, M.Streich copyright
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