President Trump continues to warn against Anarchists and those he believe want to destroy America. But what is an anarchist? From a 2009 article (November 13) Professor Streich Answers the Question

In 1965 Ernesto “Che” Guevara arrived in Bolivia to begin a Cuba-style revolution. Guevara, who was killed by the Bolivian army two years later, had been a disciple of the 19^th Century Russian radical, Mikhail Bakunin. Part of Guevara’s inspiration came from The Catechism of the Revolutionary, a guide-book of sorts written by Bakunin and his younger protégé Sergei Nachaev. Bakunin was the founder of anarchism, a revolutionary movement that included Peter Kropotkin, Emma Goldman, and Alexander Berkman.

 

The Roots of Anarchism and Russian Radicalism

 

Guevara’s Bolivian Indians fit well with Bakunin’s model of revolution. These were the very poor, impoverished peasants, who had everything to gain by rising up in popular revolution. This had worked for Lenin in Russia and Mao in China. Anarchism targeted the lowest members of society. Referring to the Revolutions of 1848, historian Paul Avrich writes that Bakunin “threw himself into the uprisings of 1848 with irrepressible exuberance…moving with the tide of revolt from Paris to the barricades of Austria and Germany.”

 

Bakunin was an adolescent when the Decembrist Revolt took place in St. Petersburg, yet it had a profound affect on his thinking. Russia had a long history of peasant uprisings, the most recent one under Catherine the Great. The Pugachev Revolt involved tens of thousands of peasants – serfs that rose against imperial rule leaving a bloody trail as they marched on Moscow. Before Pugachev were the revolts of Razin and Bulavin.

 

Although Bakunin studied the philosophies of the German realists, thinkers like Hegel and Fichte, he was not a theorist like Karl Marx and other radicals of the 19^th Century. Bakunin was an activist. Anarchism advocated the total destruction of the social and political order. Out of this conflagration would arise a new and more equitable state and society. Bakunin was a man of action who personally rolled up his sleeves to show the peasants how real revolutions are fought.

 

19^th Century Anarchism in Action

 

According to the Catechism of the Revolutionary, an anarchist “knows only one science, the science of destruction.” This conflagration of the existing society began with a “spark,” or “the bunt.” 19^th Century anarchism focused, in part, on political assassination. Both the popular Empress Elizabeth of Austria and the American President William McKinley were assassinated by anarchists. Alexander Berkman, a key figure in the violent strike against Carnegie Steel in Homestead, Pennsylvania, was an anarchist. During a rally of angry workers in New York City, Emma Goldman told the crowd to break the windows of shops and take what they needed. She was deported back to Europe.

 

Bakunin’s message to the activist was that everything which “promotes the success of the revolution is moral and everything which hinders it is immoral.” Thus, any actions taken in the name of revolution were condoned and even glorified. Bakunin, however, was not the stereotype of a cold-blooded killer with mass murder in his eyes. Historian E. H. Carr’s biography anecdotes Bakunin’s attendance at a performance of Beethoven’s 9^th Symphony in Leipzig. At the conclusion of the Ode to Joy, Bakunin rushed to the front of the stage proclaiming, “Everything must be destroyed except this symphony!”

 

Legacy of Bakunin and Anarchism

 

Bakunin’s call to revolution as an immediate uprising by the poorest members of society was most keenly seen in the various 20^th Century revolutions that utilized peasant masses, achieving radical change from “the bottom up.” His radicalism affected such modern groups as the American Black Panthers as well as movements in South America and Africa. Anarchism continues to be an active force even though other 19^th Century revolutionary ideals, like Marxism, have been discredited.

 

Sources:

 

Paul Avrich, Anarchist Portraits (Princeton University Press, 1988)

E. H. Carr, Mikhail Bakunin (Vintage Books, 1961)

Imperial Russia: A Source Book, 1700-1917, Basil Dmytryshyn, editor (Holt, Rinehart and Winston, Inc. 1967)

Aileen Kelly, Mikhail Bakunin: A Study in the Psychology and Politics of Utopianism (Yale University Press, 1987)